Catholicism Unveiled

What Hides Behind the Public Image?

Mary Ann Collins, A Former Catholic Nun


Chapter 18

Mixing Paganism
with Christianity

Pope John Paul II mixes paganism with Christianity. In October, 1986, the Pope convened and led a multi-faith service at Assisi, Italy. Leaders of pagan religions participated and publicly prayed to their gods. Muslims, Hindus, Buddhists, animists, and Zoroastrians participated in this service. So did an Orthodox patriarch and some Protestant leaders. (A picture and some articles are online.)[1]

The video, “Catholicism: Crisis of Faith,” has film footage of this service. You can see and hear the Dalai Lama chanting, African shamans calling on their gods, and Muslims chanting from the Koran.

The altar that was used for the service had a statue of Buddha on top of the Tabernacle (an ornate container for consecrated bread). Catholics believe that consecrated bread is literally the body, blood, soul, and divinity of Jesus Christ. Putting a statue of Buddha on top of the Tabernacle is, in effect, elevating paganism above Jesus Christ. (A picture is online.)[2]

In 2002, the Pope convened another multi-faith service in Assisi. Leaders of pagan religions participated in the service.[3]

The Pope met with a Buddhist patriarch and told him: “Buddhism is a religion of salvation.”[4]

The Pope visited Benin. He apologized for the fact that westerners have rejected African religions, including voodoo.[5]

Some Catholic priests have written books that mix Catholicism with ancient pagan religions or modern New Age paganism. Anthony de Mello wrote “Sadhana, A Way to God: Christian Exercises in Eastern Form.” Bede Griffiths wrote “Cosmic Revelation: The Hindu Way to God,” and “The Other Half of My Soul: Bede Griffiths and the Hindu-Christian Dialogue.” Aelred Graham wrote “Zen Catholicism,” and “Conversations: Christian and Buddhist.” George Maloney wrote “Mysticism and the New Age.” John J. Heaney wrote “The Sacred and the Psychic: Parapsychology & Christian Theology.”[6]

In America, there is a Catholic-Hindu “house of prayer.” It has a statue of Shiva (the Hindu god of destruction), a statue of Buddha, and a crucifix. People who come there use mantras and Eastern meditation techniques. The “house of prayer” is popular and is usually filled to capacity. The local archbishop approves of it, and his diocese supports it financially.[7]

In India, there is a Benedictine monastery that is modeled after a Hindu ashram. The members of the community admire Hindu gods and goddesses. The founder (Bede Griffiths) says that Hindu temples are a “sacrament.” He teaches that Christians, Hindus, Buddhists, and Muslims are all “brothers in Christ.”[8]

Catholic theologian Richard Grigg believes that Americans should replace the God of the Bible with “the Goddess.” He wrote the book, “When God Becomes Goddess: The Transformation of American Religion.”[9]

This mixture of paganism and Christianity can be seen in the artwork of the Sistine Chapel. It is the Pope’s private chapel, but it is as large as a church. Michelangelo painted the ceiling. It has pictures of patriarchs, prophets, apostles, and pagan prophetesses (sybils). Near the entrance of the Sistine Chapel, there is a painting of Greek philosophers. (You can see pictures online.)[10]

This mixture can also be seen in the 22 Vatican museums. Some of them have Christian artwork. Others have statues of pagan gods and goddesses. According to the Bible, these are idols, and they should be destroyed. However, the Vatican has preserved them and put them on public display. (Pictures are online.)[11

Saint Peter’s Basilica is the church of the popes. It is one of the largest churches in the world. There is a circular courtyard in front of it, with an obelisk in the center of the courtyard. (You can see pictures online.)[12]

Obelisks are associated with pagan religions. This particular obelisk is also associated with the slaughter of Christians. It was originally in the Circus of Nero (the Circus Maximus), where Christians were fed to the lions. In 1587, Pope Sixtus V had it moved to the center of the circular courtyard in front of Saint Peter’s Basilica.[13]

The Sistine Chapel and Saint Peter’s Basilica are much like the Catholic church. They are large, expensive, ornate, and impressive. And they mix paganism with Christinity.


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Copyright 2004, 2007 by Mary Ann Collins. All rights reserved.
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